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神秘神学并非让人进入到某种非理性内,通过否定和无执,神秘神学揭示出另类的认知和现实。建立在时间和空间背景上的表象思维,它无法领会诸如三位一体、道成肉身、圣爱的意义。倒是通过神圣的生命现象,圣爱的现象,差异性与同一性呈现出一种闻所未闻的关系来,这种关系在时空的存在物中是不会出现的。经由爱的感悟,爱克哈特(MasterEckhart,约1260—1328)大师认识到,神与世界,神与人之间存在着一种非同寻常的,非二元性的关系。正是在爱克哈特大师的这种非二元性思想之上,后来黑格尔在时空世界(康德)与神圣世界(基督教信仰)之间所做的综合获得了理解的线索。
Mysterious theology is not to make people into some kind of irrational, revealed through negative and no-execution, mysterious theology reveals alternative cognitions and reality. Building on the representation of time and space, it fails to appreciate the meaning of such things as the Trinity, the incarnation, and the love of the Holy Spirit. Instead, it presents an unheard-of relationship through sacred life phenomena, phenomena of love, divinity and identity, and this relationship does not occur in the existence of space-time. Through love sentiment, Master Eckhart (1260-1328) realized that there is an extraordinary, non-dual relationship between God and the world and between God and man. It is on this non-dualistic idea of Master Eckhardt that later Hegel gained clues to his understanding of the synthesis between the space-time world (Kant) and the holy world (Christian faith).