以《教学通义》为切入点,作前后延伸,可以了解康有为早期经学思想的来路与去向。康有为早年对周公的尊崇系受到章学诚“六经皆史”观念的启发,同时也开始受到常州公羊学派的影响。“通变宜民”的“变政”观念使他既能尊崇周公也能欣赏孔子,而借最高王权变法的思想又使他的取法对象更是“有德有位”的周公而非“有德无位”的孔子。上书活动的失败,促使他调整得君行道的上行路线,开辟了以匹夫自任“合民权”以保国、保种、保教的新的理论与策略,与这种思想相表里的是对孔子的重新诠释与今文经学立场的确立。在康有为基于经世的观念而今古文兼采的阶段,廖平似不可能影响到他,但是在因时局激荡而冲破旧的经学思想格局之际,廖平的“辟刘之议”尤其是对《周礼》的处理方式很可能刺激了康有为的新思路。 Taking “Teaching Tongyi” as an entry point, we can make an excursion to explain the origins and directions of Kang Youwei’s early studies of Confucian classics. Kang Youwei’s reverence for Zhou Gong in his early years was inspired by Zhang Xuecheng’s concept of “all history of Confucian classics,” and also began to be influenced by the Changzhou Ram school. The concept of “changing politics” of “Tongbian Yimin” made him admire both Zhou Gong and Confucius, and the idea of ​​changing the sovereignty by means of the supreme kings changed his object of law more than “having virtue” German no place “of Confucius. The failure of the letter activity prompted him to adjust the upward course of the road of the monarchy and opened up a new theory and strategy of using Poff as the ”co-citizenship“ to protect the country and preserve the seed and preserve the religion. According to this idea, Confucius The reinterpretation of this text and the establishment of this text classics position. Liao Ping-xi can not possibly affect him during Kang Youwei’s ancient and modern times based on the concept of the worldly life. However, due to the turmoil of the times and the breaking of the old ideological pattern in the Confucian classics, Liao’s ”Interview with Liu“ The treatment of ”Zhou Li" is likely to stimulate Kang Youwei’s new ideas.