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孟子的性善论是其心性论的中心,以及是其仁政思想的基点,本文从心性论出发,讨论了人性向善的开端,而人性本身必定具有善端,那么人实行仁义才称为自然而然的事情。孟子心怀苍生社稷,用人性之善唤回人类的本心,而他的性善观更是巩固了“仁政”的思想,成为“仁政”得以实施得以保障。
Mencius’s theory of goodness is the center of its theory of mind and the starting point of its theory of benevolence. Based on the theory of the mind, this paper discusses the beginning of the goodness of humanity, while human nature itself must have a good end, then human beings are called benevolence thing. Mencius cherished the common people’s boat and called back to the human heart with the goodness of human nature. His good nature outlook consolidated the thought of “benevolent government” and guaranteed the implementation of “benevolent government.”