马克思把人的本质力量对象化看作是人的普遍存在 ,而人的德性力量正是人的本质力量的一个部分、一种展显、一份拥有。在马克思看来 ,人的德性力量具有存在论意义 ,它包括德性力量成为人的普遍存在的自我肯定形式和人的德性的个体化。马克思又注意到了人的德性力量在“人的本质力量的新的显现和人的存在的新的充实”中的存在论意蕴 Marx regards the objectification of the human essence as a universal existence of man, and human virtue is just one part of the essential power of man, one kind of manifestation and one possession. In Marx’s view, the moral force of man possesses the existential significance, which includes the ubiquitous self-affirming form of virtue force becoming human and the individualization of man’s virtue. Marx also notices the ontological implication of human morality force in “the new appearance of human’s essential power and the new enrichment of human existence”