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元代是理学迅速传播与发展的时期,它上承宋理学,下启明心学,在中国儒学发展史上占有特殊地位。元代的统一和多远文化的碰撞融合为元代儒学注入了新的源泉,儒学获得了新的发展,理学影响遍及全国。儒学地位在元代空前高涨,理学被奉为官方哲学,成为选官择士的准绳;儒圣先贤的后世追封在此时也达到顶点。但相较于元代理学的普及和深入,其理论发展严重不足,鲜少新的创见。而元代儒士地位的下降也与儒圣先哲地位的抬升呈现出矛盾性的错位。这一特殊性发展,成为了元代儒学发展的一大鲜明特点。
The Yuan Dynasty was a period of rapid spread and development of Neo-Confucianism. It inherited the Neo-Confucianism of the Song Dynasty and played a special role in the development of Chinese Confucianism. The unification of the Yuan Dynasty and the fusion of the far-away cultures infused a new source into the Confucianism of the Yuan Dynasty. Confucianism gained new development, and the influence of Neo-Confucianism spread all over the country. Confucianism was unprecedented in the Yuan Dynasty. Neo-Confucianism was regarded as the official philosophy and became the criterion of selecting the right candidate. The later generation of the Confucian sages and saints reached its peak at this time. However, compared with the popularization and deepening of Neo-Confucianism, its theory is seriously underdeveloped with few new ideas. However, the decline of the status of Confucian scholars in Yuan dynasty also contradicted with the rise of Confucian scholarship. This particular development has become a distinctive feature of the development of Confucianism in the Yuan Dynasty.