从某种意义上说,这是一个“沧海横流”的时代,各路“英雄”尽显“本色”。某报载文,号召社会培育“崇尚财富”的意识。世界、国内、地区内的首富或“前X名富”俨然就是“当代英雄”。为若干纹银,母子、兄妹、夫妻对簿公堂的比比皆是,甚至有人为几千元保健服务费用张扬天下、呼天抢地。在这种社会氛围下,《黄土谣》的出现真有点儿像“神话”了:农民老宋头临死因挂 In a sense, this is an era of “sea and sky”, and all “heroes” have shown their true qualities. Some newspaper published an article calling for the community to nurture “advocating wealth” consciousness. The richest man in the world, the country, and the region or the “Former X Rich” is like a “contemporary hero.” For a number of grain silver, mother and son, brother and sister, courtesy of couples abound, and even some people for thousands of dollars in health care costs to publicize the world. In this social atmosphere, the emergence of the “loess ballad” really a bit like a “myth”: peasant Lao Songtou dying