明清易代之际,天下大乱,南明小王朝无力抗拒北来的强兵,一路溃败,从南京辗转逃至浙江。较之于南宋赵构对古越隆兴之地“绍奕世之宏休,兴百年之丕绪”的粉饰之词,绍兴的历代乡贤们似乎更多地选择了用铮铮铁骨和清白正直来面对惨淡的世界。从先秦的勾践,到晚近的秋瑾,以“报仇雪耻”为己任的事迹代不绝书,包括王思任在绍兴城破后绝食而死,用自己的生命践行着一个士大夫对乡土文化的执着认同。 On the occasion of the Ming and Qing Dynasties, the world was in chaos. The Nan Ming Dynasty was unable to resist the strong forces from the north and all the way to defeat. It flew from Nanjing to Zhejiang. Compared with the Southern Song dynasty, Zhao Long on the ancient history of the rise of “Hong Yi of Huiyi, Hundred years of Pi Xu,” the whitewash, Shaoxing dynasties Xiangxian who seem to choose more with clank iron bone and Innocent and honest face dismal world. From the pre-Qin practice to the late Qiu Jin, with “revenge on the shame” as its own responsibility, there is no lack of deeds, including Wang Siren in Shaoxing City after the hunger strike, with his own life practice a scholar-doctor on the local culture The persistent recognition.