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嘉道以降,国是日非。吏治腐败,贿赂公行,学风支离、琐碎。值此,曾国藩、张之洞等接续、担当和重建儒家道统,以肃清异端邪说,强化儒学之正统地位,以振兴低靡之朝政、凋敝之民生,其功堪比韩愈。曾国藩道统论以仁、礼双重道观开局,启20世纪上半叶现代新儒家道统论多元道观之端绪;张之洞以“中体西用”为其道统论之功用观,已具有一定的现代意义。这开启了儒家道统论现代功用观,即新外王说的端绪,为“返本开新”说开荆辟莽。
Kadoorie down, the country is Japan and Africa. Official corruption, bribery publicity, learning style, trivial. In response, Tseng Kuo-fan and Chang Chih-tung continued to play and rebuild the Confucian tradition to eliminate the heresy and heresy and strengthen the orthodox position of Confucianism so as to rejuvenate the doldrums of government and people's livelihood. In the first half of the twentieth century, the theory of Daoism of Zeng Guofan started with the dual Taoism of benevolence and courtesy, beginning with the concept of pluralist Taoism of modern Neo-Confucianism in the first half of the 20th century. Zhang Zhidong used the concept of “ Modern meaning. This opened up the Confucian theory of the modern system of utilitarianism, that is, the new foreign king said the thread, as ”back to the new " said open Jing reckless.