李泽厚同志把自己的哲学观点称做主体性实践哲学、主体性哲学或人类学本体论,并认为它就是历史唯物主义,这是80年代初期的事.不久,主体性问题就成为我国理论界各个领域的研究热点之一.李泽厚是在写作《批判哲学的批判》的基础上提出这一观点的,而此书写于“文革”期间,出版于1979年.他专门鼓吹主体性哲学的文章只有两篇,即《康德哲学与建立主体性论纲》和《关于主体性的补充说明》,写于80年代初期.很难说研究主体性的热潮是李泽厚掀起的,但他的文章,特别是第一篇也产生了不小的影响.有一位作者认为,“通过对康德 Comrade Li Ze-hou called his own philosophical view as the subjective practical philosophy, the subjective philosophy or the anthropological ontology and regarded it as historical materialism, which was the early 1980s. Soon the subjectivity issue became a Li Zehou put forward this view on the basis of the writing Critique of Critical Philosophy which was published during the “Cultural Revolution” in 1979. He dedicated his article on subjective philosophy only to two It is hard to argue that the upsurge of research subjectivity was set off by Li Ze-hou, but his articles, especially the first one, were written in the form of “Kant’s Philosophy and Establishment of Subjectivity” and “Supplementary Notes on Subjectivity” Chapter also had a significant impact.One author believes that "through the Kant