对空间颇有研究的福柯,在其《不同空间的正文与上下文》(Texts/Contexts of Other Spaces)中也指出,“19世纪最重要的着魔(obsession),如我们所知,乃是历史:以它不同主题的发展、中止、危机与循环,以过去不断积累的主题,以逝者的优势影响着世界的发展进程。而当今的时代或许应是空间的纪元。我们身处同时性的时代中,处在一个并置的年代,这是远近的年代、比肩的年代、星罗散布的年代。其中由时间发展出来的世界经验,远少于连系着不同点与点之间的混乱网络所形成的世界经验。在西方经验中,空间本身有它的历史,同时,我们也不能忽略时间与空间不可避免的交叉。”社会现实不是偶然成为空间的,不是存在“于”空间的,它在先决条件 Foucault, who studies space very well, also points out in his “Texts / Contexts of Other Spaces” that “the most important obsession of the nineteenth century, as we know it, is History: With the development, suspension, crisis and circulation of its different themes, and the ever-accumulating themes of the past, the development of the world is influenced by the superiority of the deceased, and the present time may be the era of space. In a time of juxtaposition, which is the era of the near and far, the age of the shoulders, scattered in the era where the development of the world by the time experience, far less than the connection between the different points and points Chaotic network formed by the experience of the world in Western experience, space itself has its own history, at the same time, we can not ignore the inevitable intersection of time and space. ”Social reality is not accidentally become a space, not a“ ”Space, it’s a prerequisite