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“天”在中国哲学里是一个相当重要的范畴。董仲舒以“天”为其哲学的根本,用阴阳五行学说建构了“天”的思想体系,董仲舒的天是人格之天、道德之天和自然之天的统一。并将其天的哲学思想与当时儒家政治思想和社会哲学相结合。目的就是为汉继续秦大一统政治理念,为当时社会建立新的政治社会秩序提供合理的理论依据。董仲舒的这一思想体系不仅对汉代的思想流派的发展产生了巨大影响乃至对汉以后儒家思想的转变产生了不可忽视的作用。
“Heaven ” is a very important category in Chinese philosophy. Dong Zhongshu used “Heaven ” as the basis of his philosophy, and constructed the ideology of “Heaven ” with the theory of yin and yang and five elements. The day of Dong Zhongshu is the unity of the heaven of personality, the days of morality and the nature. And combined the philosophy of his day with Confucian political thought and social philosophy at that time. The purpose is to continue the unification of political concepts for the Qin Dynasty for the community to establish a new political and social order to provide a reasonable theoretical basis. Dong Zhongshu’s ideological system not only had a tremendous impact on the development of Han thought schools but also played an important role in the transformation of Confucianism after Han Dynasty.