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耶律楚材是元代一位名臣。史籍称他“博极群书,旁通天文、地理、衍数及释老医卜之说”。他在元统一中国的过程中,出谋划策立下了汗马功劳。他和丘处机一样,曾力劝元代帝王止杀,是一位和亲中原、注重民族团结的有远见的政治家。特别是他对元朝的典章制度建设,做出了不可磨灭的贡献。 按理说,耶律楚材是一位积极用世之人,是一个站在时代潮流前头的弄潮儿。可是,就是这么一位职高权重的风云人物,却也常沉潜于佛法之中,对佛法颇有研究,并常常流露出出世的思想。从他的言行中可以看出,他的用世观,是将积极用世与淡然出世交织在一起,并存于一体的。用世为本,出世为补;用世为责,出世为养。这确是一种十分有趣
Yelu Chu material is a famous minister in the Yuan Dynasty. Historical books call him “a booming book, by-pass astronomy, geography, derivative and interpretation of the doctor Bu said.” In the process of Yuan unification of China, he made contributions and made contributions. Like Chuqiu, he persuaded the emperor to stop killing him. He was a far-sighted politician who kins the Central Plains and focused on national unity. In particular, he made an indelible contribution to the establishment of the dictatorship system in the Yuan Dynasty. It stands to reason that Yelv Chu material is a positive person, is a wave of children standing in front of the trend of the times. However, it is such an influential man of high rank and title, but he is also often submerged in the Dharma, which has studied the Dharma and often reveals the idea of being born. As can be seen from his words and deeds, his concept of worldly living is the intertwining of active and indifferent births and coexistence. World-based, born to make up; worldly responsibility, born to support. This is really a very interesting