所谓“透过现象看本质”其实是“透过现象看现象”。我们可以透过“名”的存在去看“无名”的存在;透过意识的表象去看潜意识和无意识。可见,“名”的遮蔽实质造成了人的思维上的断裂和对形而上意义的规避。因此人很难找到“自我”而更多地沉迷于表象之中。这既是语言自身的局限,也是一个民族文化思性缺席的体现。我们在语言层面能做的是变换诠释的方法,突破工具性的语言去表达语言难以表达的内在本性。这一特殊方式便是“诗”。 The so-called “looking at the essence through phenomena” is actually “looking at phenomena through phenomena.” We can see the existence of “namelessness” through the existence of “name.” We can see subconsciousness and unconsciousness through the appearance of consciousness. It can be seen that the real masking of the name has caused the break of the mind and the evasion of the metaphysical meaning. Therefore, it is difficult for people to find “self” and become more addicted to appearance. This is not only the limitation of the language itself but also the absence of a national cultural thought. What we can do at the linguistic level is to transform the way of interpretation and to break through the instrumental language to express the intrinsic nature that language can hardly express. This particular way is “poetry.”