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贞观三年(629)以后,虽然著作郎官部分承担了奉敕撰文的职责,但大部分奉敕撰文的撰者选择仍是随机的。开元二十六年(738)设立翰林学士院,随着翰林学士院各项制度的逐步建立与完善,奉敕撰文也日益趋向制度化。大约到唐代宗大历年间,皇族墓志的制度化已经基本完成。制度化后,亲属参与撰作过程的通道被堵塞,因写作素材缺乏等因素的影响,奉敕撰写的皇族墓志往往显得空泛、僵化。就墓主及其亲属而言,奉敕撰文象征着身份、地位和荣耀,但就施行者而言,撰文更多是职责,为了更好更快地完成职责,规范化、制度化是其必然趋势。
Since the Third Year of Zhenguan (629), most of the articles chosen by the author of Feng’s writings were still random, although they were partly responsible for their writings. In the 26th year of Kaiyuan (738), the Imperial Academy was established. With the gradual establishment and improvement of the various systems in the Hanlin Academy, Feng’s writings are increasingly institutionalized. Around the Tang dynasty, the institutionalization of royal epitaphs has been basically completed. After institutionalization, the channels for relatives to participate in the writing process are blocked. Due to the lack of writing materials and other factors, the epitaphs of royal royalty written by Feng Zhi often appear empty and rigid. In terms of the tomb owners and their relatives, Feng’s writings symbolize identity, status and glory, but as far as the practitioners concerned are concerned, they are more responsible and the normalization and institutionalization are the inevitable trend in order to fulfill their duties better and faster .