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张岩在《文艺研究》1991年第6期上发表的同题文章认为,孟姜女传说的产生,与我国母系制遗存现象的一次大规模破坏过程有着直接的关系。《史记·秦始皇本纪》:“三十三年,发诸尝逋亡人、赘婿、贾人略取陆梁地,为桂林、象郡、南海,以适遣戍。”在这几种服役成分中,最难理解的便是“赘婿”。据前人注释,“五十万人戍五岭”。赘婿作为一个主要服役成分,其人数恐怕不会少于十万。令人费解的是,当时为什么会存在如此巨大数量的赘婿可供秦始皇去捕捉与役使呢?对此,可在人类原始时期的社会结构与婚姻制度中找到解释。
Zhang Yan’s article entitled “Studies in Literature and Art”, No. 6, 1991, holds that the birth of Meng Jiang Nu legends is directly related to the process of massive destruction of the remnant phenomenon of matriarchal system in our country. “Shi Ji Qin Shi Huang Ji”: “Thirty-three years, sent all the taste and death of people, sons-in-law, Jia slightly take Luliang, Guilin, as the county, the South China Sea, to allow garrison.” In these service components In the most difficult to understand is the “son-in-law.” According to previous notes, “500,000 garrison Wu Ling.” As a main component of law-in-law, the number may not be less than 100,000. What is puzzling is why there was such a huge amount of birth control at that time that the First Emperor should capture and serve? This can be explained in the social structure and the marriage system in the primitive period of mankind.