新疆兵团是新中国行政版图里一个特殊的组成部分,其兴衰起落紧紧牵系着新中国的历史发展踪迹与社会变迁。基于特殊的历史情境与地缘政治意义,新疆兵团曾在社会主义计划经济时期的文化生产中占有举足轻重的位置:既是中国社会主义革命与建设集中显影的叙述对象,又是“十七年”文化话语的典型表意空间。但20世纪90年代以来,新疆兵团再度陷入困境:一方面作为特定的准军事化组织,其承担的“固疆稳边”政治使命在后冷战时期更显重要:另一方面,市场化改革对兵团的高度计划经济模式提出了严峻挑战。与此同时,随着知青返城、兵团第一代退休、兵团第二代和第三代到内地求学以及大量内地新移民的涌入,新疆兵团的主体构成发生了巨大变化。兵团第二代、第三代与新移民较难形成屯垦戍边认同,其价值观念在市场化语境与消费主义意识形态的影响 Xinjiang Corps is a special part of the administrative territory of New China. Its ups and downs are closely linked to the traces of new China’s history and social changes. Based on its special historical situation and geopolitical significance, the Xinjiang Corps once held a pivotal position in the cultural production during the socialist planned economy period: it is not only the narrative object for the concentrated development of China’s socialist revolution and construction, but also the object of “seventeen years” Typical Expression Space of Cultural Discourse. However, since the 1990s, the Xinjiang Corps once again fell into a dilemma: on the one hand, as a special paramilitary organization, the “political stability of Gui Autonomous Region” undertaken by the two countries is even more important in the post-Cold War era: on the other hand, marketization The reform poses a serious challenge to the highly planned and prosperous economic model of the Corps. At the same time, with the return of educated youth, the first generation of corps retired, the second and third generation Corps to study in the Mainland and the influx of a large number of new immigrants from the Mainland, the main composition of the Xinjiang Corps has undergone tremendous changes. The second and third generations of the Corps and the new immigrants find it harder to form the identity of the reclamation and advance of the garrison, and their values ​​are influenced by the market-oriented context and the ideology of consumerism