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面对突如其来的陕西辛亥革命及排外反教浪潮,传教士起初都采取了消极的躲避策略,随后有浸礼会传教士在中国信徒的帮助下开展了以医治伤员为主的积极应对。陕西各社会群体对传教士持有不同的态度,政治与知识精英群体的保护与哥老会及民众等草根阶层的打击形成了强烈的对照,但是,浸礼会传教士的积极应对改变了后者的态度,使之化排外反教为护外护教,随之,洋人群体与基督教的境遇发生了由受打击到受保护的变化。随着传教士被挽留,其应对性质由自保上升为人道主义,其应对内容也随着形势的发展而扩展为医疗、慈善、和平等方面。他们的人道主义行为不仅使其境遇由受保护上升为受礼遇,还使民初陕西基督教的境遇得以进一步好转。
In the wake of the sudden revolution in Shaanxi Province and the wave of anti-religionism in Shaanxi Province, missionaries initially adopted a passive evasion strategy. Subsequently, Baptist missionaries carried out a positive response to the treatment of the wounded with the help of Chinese believers. Shaanxi social groups held different attitudes towards missionaries, and the protection of the political and intellectual elite formed a sharp contrast with grassroots struggles such as the Presbyterian Church and the people. However, the active response of Baptist missionaries changed the latter’s Attitudes, to make it the exclusive anti-Christian education for the protection of foreign workers, followed by foreigners groups and Christianity situation from the hit to be protected by the change. As the missionaries were retained, the nature of their response rose from self-protection to humanitarianism, and the content of their response expanded as the situation progressed to medical treatment, charity and equality. Their humanitarian behavior not only increased their situation from being protected to receiving courtesy, but also further improved the situation of Christianity in Shaanxi in the early Republican China.