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张一兵认为,马克思的历史唯物主义并不仅仅是线性的时间,而是作为“关系总和”的生产,这里面已经包含了空间的定位,因此哈维将地理空间概念引入历史唯物主义是非常重要的,这种地理概念不同于我们通常理解的科学的地理学概念,而是资本在空间中的布展和构形。张一兵还提出,海德格尔的关涉存在论和福柯的事件场概念,对哈维的关系空间理论具有重要影响。哈维则认为,福柯只讨论了权力的地域逻辑,而完全没有涉及权力的资本逻辑;而海德格尔的“居在”思想则假设了与土地之间的有机认知,具有民族主义的倾向,有一定的危险性。哈维还提出,劳动价值论的现实基础是市场交换,从20世纪60年代开始市场已从地方垄断发展为全球化竞争,今天几近完成了一个同一性的全球价值体制,这个过程就是马克思所说的“时间对空间的消解”。
Zhang Yibing argues that it is very important for Harvey to introduce the concept of geospatial into historical materialism because it is not just a linear time but a production of “total sum of relations,” which already contains the spatial orientation. Importantly, this geographical concept differs from the scientific concept of geography that we commonly understand, but rather the construction and configuration of capital in space. Zhang Yibing also proposed that Heidegger’s concepts of the relational ontology and Foucault’s event have an important influence on Harvey’s theory of the relationship space. Harvey believes that Foucault only discusses the geographical logic of power, and there is absolutely no capital logic about power. Heidegger’s “living in” thought assumes the organic cognition with the land and has the nationality The tendency of doctrine has a certain degree of danger. Harvey also proposed that the realistic basis of labor theory of value is market exchange. Since the 1960s, the market has developed from a local monopoly to a global competition. Today, an identical global value system is almost completed. This process is called Marxism Said “time to digest the space ”.