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关于陈忠实先生和他的《白鹿原》,生前身后的研究已颇为充分,说不尽的《白鹿原》似有说尽的势头。我曾想复制一种“幽灵学”的研究方法(法国两位哲学家路易·阿尔都塞的《黑格尔的幽灵——政治哲学论文集》,雅克·德里达的《马克思的幽灵》,以及我国文学评论家鲁枢元的《陶渊明的幽灵》),来介入对陈忠实精神遗产的研究。可惜在研究过程中发现,对精神传统、精神传承的追问,最终好像都会落向预设的、自洽的、循环的怪圈,且有一个疑问始终不得其解,即他作
About Mr. Chen Zhongshi and his “White Deer Plain,” the research behind his death has been quite adequate. The endless “White Deer Plain” seems to have its momentum exhausted. I wanted to copy a study of “ghosts” (The Phantom of Hegel - Proceedings of Political Philosophy by two French philosophers Louis Althusser, Jacques Derrida’s “Ghost of Marx ”And the“ ghost of Tao Yuanming ”by the Chinese literary critic Lu Shuyuan) to intervene in the study of Chen Zhongshi’s spiritual legacy. Unfortunately, during the course of the study, it was found that the questioning of the spiritual tradition and the spiritual inheritance ultimately seemed to fall into the preconceived, self-consistent and cyclic cycle, and one question remained unreadable to him.