南北朝隋唐《太上洞玄灵宝宿命因缘明经》:“复有恶缘七丑,死人地狱,被考亿劫,无有极已。……七者疸癞乃嫉妬,逮戾好强梁。咎恶不离身,遭逢被灾殃。死入地狱中,万劫落镬汤。”按,“逮戾”难解,应为“违戾”之形误。“逮”“违”形近而误。(影印本《道藏》亦误作“逮”)“违戾”即乖戾、抵触义,与“强梁”义正合。“违戾”一词,道经中用例很多,如《洞玄灵宝八节斋宿启仪》:“仰虑禀性昏蒙,行乖正道。或夭伤物命,违戾天常。”言秉性愚昧,行为与正道天理相违背。常用于戒律、禁忌的经文中,如 Northern and Southern Dynasties Sui and Tang Dynasties “too on the hole of the mysterious Lingbao Mingyuan Ming Jing”: “complex with a vicious edge seven ugly, dead hell, was tested robbery robbery, there is no extreme ... ... seven jaundice is jealous, The blame does not leave the body, suffered every disaster, died in hell, robbery soup. ”Arrest “ ”violation “ shape near and wrong. (Photocopies of ”Road possession“ also misunderstood ”arrest “) ”Violation of “ that obedience righteousness, contradictory meaning, and ”strong beam “ righteousness. ”Violation of “ word, the Taoist scriptures in many cases, such as ”Dong Xuan Ling Bao eight sections of fast food Serie:“ ”consider the nature of self-consciousness dim, good obedience Road. Often. "Say foolishness, behavior and right way contrary. Commonly used in precepts, taboos, such as