《韩非子》与《君主论》有许多共同之处，如注重历史经验、相信历史变化、拥护君主集权、坚持实用原则等等，更为重要的是非道德倾向，比如它们都强调“德”的重要，这个“德”不是宽爱的品德，而是孔武的强力，它与悲观主义的人性论有关。但是在此基础上的发展过程中，两书的思想又表现了一定的差异。对此，过去较少论及。对于人性和人类之爱，（君主论》在否定的同时，又有一定保留，表现了作者的矛盾心态；而《韩非子》却坚持了一贯的否定态度。在君主集权的方式上，前者强调直接统治的必要，因此要求君主具备在接的政治技巧；而后者却只注重抓治理官吏的纲，反对过问具体的统治细目。这与它们各自的历史和文化背景有着必然的联系。 There are many common features between “Han Feizi” and “monarchy”, such as paying attention to historical experience, believing in historical changes, supporting the monarchical centralization of power, upholding practical principles, and more importantly, non-moral tendencies. For example, both emphasize the importance of “virtue” , This “virtue” is not a character of leniency, but a strength of Kong Wu, which is related to the pessimistic theory of human nature. However, on the basis of this, the thought of the two books showed some differences. In the past, it was less discussed. As for human nature and love of human beings, “monarchism” has some reservations in the negative while showing the contradictory mentality of the author, while “Han Feizi” insists on a consistent negative attitude.In the way of monarchical centralization, the former emphasizes direct Therefore, it is necessary for the monarch to possess the political skills to be followed. The latter, however, only pays attention to grasping the officials of the government and opposing the specific details of the rule, which is necessarily related to their respective historical and cultural backgrounds.