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《礼记·乐记》所提出的“物至而人化物”这一命题,蕴含着丰富而深刻的思想。对这一命题的原初蕴含以及经学家的解释加以考察,可见出孔颖达氏理解的偏颇之处,也能够发掘出该命题的深刻意蕴。“人化物”所关注的是以礼来节制人的欲望,是从礼乐的相反相成来立论的,并进而考察人与物发生联系时所应该采取的态度,是在“天人合一”、前“互主体性”的观念下来论述“物——人”关系的,与中国古代的朴素辩证法思想一脉相承。其合理内核与马克思“异化”的哲学命题有相通之处。
The proposition of “the thing and the personification” proposed by “Book of Rites and Music” contains rich and profound thoughts. The original implication of this proposition as well as the study of the scientist’s explanation shows that the biasedness of Kong Yingda’s understanding can also discover the profound meaning of the proposition. “Humanistic ” is concerned with the etiquette to control people’s desire is from the rituals of the opposite phase to come to the conclusion, and then examine the relationship between man and things should take attitude is One, “the former ” inter-subjectivity “concept down to discuss the relationship between” things - people ", and ancient China simple dialectics thinking the same strain. Its reasonable core has the similarities with the philosophical propositions of Marx.