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中国传统哲学可以概括为“天人之学”。“心性之学”是“天人之学”的重要内容或主要发展趋向。“心性之学”的内容反映了中国传统哲学的特殊性质,也反映了不同学派和思想家之间的重要分歧。《易传》说:“一阴一阳之谓道,继之者善也,成之者性也。”《中庸》说:“天命之谓性,率性之谓道,修道之谓教。”《孟子》说:“尽其心者知其性也,知其性则知天矣。”这些都是先秦时期儒家关于“天人”关系的重要“心性”思想。儒家“心性”思想的实质是要为伦理
Chinese traditional philosophy can be summed up as “the study of heaven and man.” “The study of the mind nature” is an important content or the main development trend of “the study of heaven and man”. The content of “study of the mind nature” reflects the special nature of Chinese traditional philosophy as well as the important differences between different schools of thought and thinkers. “Yi Chuan” said: “Yin and Yang said that the road, followed by those who are good, who also become sex.” “Golden Mean” said: “The fate of nature, that of the nature of the Tao, the Taoist preaching.” Mencius said: “Do your best to know its nature and know its nature to know the day.” These are the important “heart” thoughts of Confucianism on the relationship between man and nature during the pre-Qin period. The essence of the Confucian “Xinxing” thinking is to be ethical