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民俗摹仿 一、民俗摹仿产生的路径 1、最早,怂恿民俗摹仿登台表演的,要数原始时代的宗教情趣。这在人类早期的纹身习俗中有集中的体现。 《淮南子·原道训》“九疑之南,陆事寡而水事众,于是民人剪发文身,以象鳞虫。”高诱注:“文身,刻画其体,内墨其中,为蛟龙之状。以入水,蛟龙不害也,故曰以象鳞虫也。” 《说苑·奉使篇》诸发曰:“彼越……外海垂之防,屏外藩以为居,而蛟龙又与我争焉,是以剪发文身,灿然成章,以象龙子者,将避水神也。” 《汉书·地理志》应邵注:“(越人)常在水中,故断其发,文其身,以象龙子。” 所谓“象”,即图腾意味的艺术摹拟。越人带着虔诚心情,把自己装饰成龙子龙孙的样子,祈求图腾护佑以及生命、生存的安全感。正如德国艾伦莱赫根据自己的观察,在《巴西恒河第二次探险记》中说的:“始祖是保护自己的子孙的,因此将其图形刻在身上,这无异于是带着抵御各种危害的护符。”(《纹身世界:信念的活史》25页)
Folk imitation First, the path of imitation of folk 1, the earliest, encourage folk imitate the stage performance, to the number of religious tastes of the original era. This is a concentrated manifestation of early human tattoos. “Huainanzi original Road training” “Nine suspicious of the South, the lack of land and water all public, so people haircut tattoos, such as scale insects.” High temptation: “tattoos, portraying its body, The dragon-like shape to the water, the dragon is not harm also, therefore said to scale insects also. ”“ Said Yuan · Feng Shi Pian ”Zhu Fa said:“ The more the outer sea of the anti-vertical, screen fan feudal home, and the dragon And fight with me Yan, is to cut hair tattoos, a success, in order to like the Dragon who will avoid God also. ”“ Han geographical geography ”Shao Note:“ (The more people) often in the water, so break it Hair, the text of its body, like a dragon. ”The so-called“ image ”, that is, the art of totem simulation. The more people with pious feelings, look like their decoration dragon dragon, pray for totem protection and life, a sense of security of existence. As Allelen Lech in Germany, based on his own observations, said in The Second Expedition to the Ganges, Brazil: “The ancestors protected their own children and therefore carved their figures into them, Amulet of various dangers. ”(“ Tattoo World: The Living History of Faith ”25 pages)