论文部分内容阅读
太岁坛与先农坛分别是我国古代农业社会对“时”神与“农”神祭祀崇拜的体现,其祭祀时间、活动等都有所差别。太岁坛在明清两代的地位一直比较稳定,而嘉靖以后先农坛地位上升,逐渐包括其他坛壝。明清遵循追“诸神不罪”和坛壝独立的原则处理两坛差异,并形成融洽的关系,是明清两代认识和处理“农”与“时”关系的集中体现,也是对太岁神特殊神格的尊重。
The Tai Sui Zhai altar and the Xiannong Tan are respectively the embodiment of cult worship of gods and peasants in China’s ancient agricultural society. Their sacrificial time and activities are different. The status of the Tai-year-old altar in the Ming and Qing dynasties has been relatively stable. However, after the rise of Jiajing, the status of the altar of agriculture increased gradually and gradually included other altarpieces. The Ming and Qing Dynasties follow the principle of chasing “God ’s innocence” and the principle of independence of the altar to deal with the differences between the two altar and form a harmonious relationship, is the relationship between the Ming and Qing dynasties recognize and deal with Concentrate on, but also on the special godhead too year-old god of respect.