分析了亚里士多德对城邦本质的伦理学解读,指出古典时期雅典城市思想中所蕴含的基本伦理指向是:城市是为美好生活而存在的。认为以实现人的美好生活为目标的古希腊城邦体制,其最重要的成果之一是以各种类型的公共建筑和公共空间为载体,促进了公共生活的充分发展,使城市成为人们展示自我、培养公民民主意识与公共精神的人性场所,使公民与城市形成了一种水乳交融的互动与共鸣关系。 Analyzes Aristotle’s ethical interpretation of the nature of the city-state and points out that the basic ethical implication contained in the urban thought of Athens in the classical period is that the city exists for a better life. It is considered that one of the most important achievements of the ancient Greek city-state system, which aims to realize the good life of the people, is based on various types of public buildings and public spaces, which promote the full development of public life and make the city a place for people to show themselves , To cultivate the humanity place of citizens’ democratic consciousness and public spirit, and to make the interaction between citizens and the city an interactive and sympathetic relationship.