关于中国亲属组织的经典模式十分注意强调父系制、父居制和父权制,它已经受到来自各种各样观点的批判的、详尽的研究。我的目的是想通过论述妇女婚后的双重居住这种习惯做法以及已婚妇女同其生育家庭间的持续关系,而对这种重新评价尽一微薄之力。本文分析的是我于1986年夏和1987～1988年冬在山东省境内的3个在地理上分开的村庄进行实地调查时,从成年婚中发现的一些违反公认模式的习惯做法。在调查家庭成员构成情况时,我 The classic model of kinship in China, with great emphasis on patrilineal patriarchalism and patriarchy, has been critically and exhaustively studied from a variety of perspectives. My aim is to make such a re-evaluation a modest one by discussing the customary practice of dual residence of women after marriage and the continuing relationship between married women and their own reproductive families. This article analyzes some of the customary practices found in adult marriages that violate recognized patterns when I conducted field surveys in three geographically separated villages in Shandong Province in the summer of 1986 and the winter of 1987-1988. When investigating the composition of family members, I