浅论韩非子帝王霸道式的法治思想——一个法治灵魂的时代独舞

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韩非子作为中国古代著名的思想家、哲学家,将先秦时期的法家思想发展到了从未有过的高度,可以说是我国古代法家思想的集大成者。韩非子师出儒门,但却最终在刑名法术之学开创了为后人所景仰的千秋伟业,这同当时其所处的社会环境及个人的人生经历所受到的影响是分不开的。战国时期,时局动荡,群雄割据,礼崩乐坏,各国间相互的兼并战争不断,迫切需要一个强力统一的中央集权制度去结束这种格局。正是在这种背景之下,韩非博采法家众家之长,以改革和图强为出发点,从法、术、势三个角度,系统的提出了自己的法治思想,这对我国古代乃至近现代的法治发展都产生了重要影响。 As a well-known thinker and philosopher in ancient China, Han Fei-zi developed the legalist thought in the pre-Qin period to a height never seen before, which can be said to be the master of ancient Chinese legalism. Han Feizi out of Confucianism, but eventually in the name of the science of criminal law opened up for future generations to admire the future generations of Albert, which was in the social environment and personal life experiences are inseparable. During the Warring States Period, the current situation was turbulent, the warlords were separatist, the belligerent was in peril, and the merging war between nations continued. There was an urgent need for a strong and unified centralization system to end this pattern. It is against this background that the non-abstruse Hanzongshe family of lawmakers, with reforms and plans as the starting point, systematically put forward their thoughts on the rule of law from the perspectives of law, technique and potential. The development of the rule of law in modern times has had a significant impact.
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