论文部分内容阅读
《国语·楚语下》记载的“绝地天通”神话对神人关系的历史阶段进行了划分,指出巫觋与神交流的基本条件:巫觋来自于民,同时具备志虑忠纯、不怀二心、圣洁朗照而对神虔敬忠诚的神圣品质。这种品质正是“德”的原初内涵之一。“德”起源自原始宗教的光明信仰。在后世文化中,它一方面转化为主体内在的精神境界和道德品质;另一方面转化为带有约束性的礼仪规范,成为人人遵守的道德标准。在战国、秦汉的语境中,高尚的德性(“俊德”)既是神人沟通的基本条件,也是人死后向神转化的基本要求,以谒见、迎接为主体的生活图像由此转化为人死后接受祖先神灵“道德检核”的神圣仪规。
The historical stage of the relationship between the goddess and the “Jedi Tiantong” myth recorded under “Mandarin-Chu language” is divided into two parts. The basic conditions for the exchange between God and Witchcraft are pointed out: the witchcraft comes from the people and at the same time, , Unselfish, holy, holy, and loyal divine qualities of godliness. This quality is just one of the original connotations of “German”. “De ” originated from the bright religion of primitive religion. In the later culture, on the one hand, it transforms into the inner spiritual realm and moral quality of the subject; on the other hand, it transforms into the binding norms of etiquette and becomes the moral standard to be observed by all. In the context of the Warring States and Qin and Han dynasties, noble morality ( “Junde ”) is not only the basic condition for the communication of God’s people, but also the basic requirement for people to die after God’s death, This translates into the sacred ritual of accepting ancestral spirits “moral examination ” after death.