伊斯兰文化在泉州地区经历了淡出的过去和重现的当下。在最近的三十多年来,它已经成为当地重要的地方文化表述。然而,曾经有过的伊斯兰教信仰因宗族制度的建立,退出了当地回民的社会生活,而宗族制度的核心——祖先崇拜——却又使一些伊斯兰文化因素得以留存。近几十年来,宗族组织的复苏与当地回民社区穆斯林认同建构相互促进。当地的回民共同体如今已经成为泉州多元文化的代言人。在全球化的语境里审视泉州回民案例可以说明,全球化与地方化或者“再地方化”是一体的两面。换言之,没有全球化,泉州地方的文化景观可能呈现出完全不同的面貌。 Islamic culture in Quanzhou has experienced a fading past and present moment. In the recent thirty years, it has become an important local cultural expression. However, the Islamic faith that once existed has been withdrawn from the social life of Muslims in the area due to the establishment of the clan system. However, the ancestor worship, which is the core of the clan system, has also saved some Islamic cultural elements. In recent decades, the recovery of clan organizations has helped to promote mutual recognition with Muslim identity in local Muslim communities. The local Muslim community has now become Quanzhou multicultural spokesperson. Examining the case of Quanzhou Muslims in a global context can illustrate the fact that globalization is either integrated with or “re-localized”. In other words, without globalization, the cultural landscape in Quanzhou may show a totally different outlook.