作爲明代文學流派“前七子”領袖的李夢陽,晚年著成《空同子》八篇,宣揚自己的儒家學説,該書的産生與明代理學的盛衰、作者與理學家的交遊、地域文化的影響以及明人的著述風習不無關聯。此書中所反映出的作者的理學觀“日用即道”、“理欲同行”以及對宋代理學的態度等諸方面,又揭示出此書在明代理學發展中的地位,從而肯定作爲文學家的李夢陽的理學成就。 Li Mengyang, a leader of literary schools in the Ming Dynasty, became a “homosexual” in his later years, spreading his eight Confucian doctrines. The book was produced in harmony with the rise and fall of Neo-Confucianism in the Ming Dynasty, the interaction between the author and the Neo-Confucianism, and the regional culture The impact of the Ming Dynasty and the style of writing is not unrelated. The book reflects the author’s neo-Confucianism, “Daily Necessity,” “Ideal and Peer” and his attitude toward the Neo-Confucianism in the Song Dynasty, and also reveals the position of this book in the development of Neo-Confucianism in the Ming Dynasty. Thus affirming the philosopher Li Mengyang’s philosophical achievements.