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春秋战国时代秦国发生了一次社会行动方式的转变:秦国抛弃了周人的德性信念伦理,取而代之的是讲求国家公利的责任伦理。这一伦理结构的转型,使得秦国区别于东方六国,成为不讲仁义、崇尚实力的“虎狼之国”。秦国责任伦理结构由三方面构成,其一,秦国责任伦理主体,具有特殊的生命意志、计算理性、霸道气质;其二,秦国责任伦理对象,主要是通过农业富国、军事强国,使秦国成为霸王之国;其三,秦国责任伦理规范,主要是家庭分户规范、连带责任规范、军爵等级规范、皇帝-郡县官僚规范。正是这种伦理结构的转变使秦国崛起于西方,最后扫平六国、一统天下,实现了霸王之业。
During the Spring and Autumn and Warring States Period, a change took place in the way of social action: Qin abandoned the ethics of morality of the Zhou people and replaced it with the ethics of responsibility that emphasized the interests of the nation. This transformation of ethical structure, making Qin different from the six countries in the East, become unrepentant benevolence, advocating strength “tiger country.” The ethical structure of responsibility in Qin is composed of three aspects. First, the subject of ethics of responsibility in Qin has special life will, computational rationality and overbearing temperament. Second, the object of ethical responsibility in Qin is mainly through agricultural rich countries and military powers Qin became the kingdom of overlord; Third, the ethical code of ethics of the Qin State, mainly family norms, joint responsibility norms, military rank norms, the emperor - county bureaucratic norms. It is this shift in ethical structure that led to the rise of the Qin Kingdom in the West and finally the sweeping of the six countries and the domination of the world, thus realizing the overlord’s industry.