论文部分内容阅读
春秋义利观以“义，利之本”和“居利思义”为核心，它承认人对利的欲求的合理性，强调义是求利的正确途径。其基本精神是：重视精神追求，将其置于物质利益之上；维护整体利益，将其置于个体利益之上；肯定欲利的合理性，将其置于道德的监督之下。先秦儒家全面继承了春秋义利观的基本内容和核心观点，虽然在基本精神方面未能对春秋人有大的超越，但是他们从个人道德修养和统治者的道德选择等角度审视义利问题，提出了一些新见，其意义在于继往开来。
The concept of justice and benefit in the Spring and Autumn Annals, centered on the “righteousness, the benefit of the interest,” and the “gurith meaning”, acknowledges the rationality of the human desire for the benefit and emphasizes that righteousness is the right way to seek profit. Its basic spirit is: attach importance to the pursuit of spirituality, place it above the material interests; safeguard the overall interests and place it above the interests of individuals; and affirm its reasonableness and place it under the supervision of morality. The pre-Qin Confucianists inherited the basic content and core views of the righteousness and benefit from the Spring and Autumn Annals. Although they failed to make great surpassing of the Spring and Autumn Annals in the basic spirit, they viewed the issues of righteousness and benefit from the perspectives of individual moral cultivation and moral choice of rulers, Put forward some new ideas, its significance lies in the past and future.