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不同种类形而上学的主要诉求是对精神规定的内在性和超越性给予阐释;形而上学的超越性构成了其精神动力的追求和方向。人自身的发展在于借助于人的本性要求,并通过现实活动以冲破当下的有限性而成为无限的存在,实现精神的内在自由和现实的弹性空间。这种内在的而又具有超越的二重性在相互纠缠中,推移着人类寄托于终极关怀的各种可能性的方案及其出路。俄罗斯东正教精神对人类痛苦的同情心和对普遍拯救的责任感,促使俄罗斯的形而上学从一开始就具有独特的宗教性特色,试图以“神性”唤起人对自身完整性的追求,以信仰至上的原则来对抗精神的外化,实现人的自由,恢复“精神性”在其本真存在中的位置,以重建精神世界使形而上学凸现崇高。
The main appeal of different kinds of metaphysics is to explain the innerness and transcendence of spiritual stipulations; metaphysics transcendence constitutes the pursuit and direction of its spiritual motivation. The development of human beings is to become an infinite existence by means of human’s nature requirements and through actual activities to break the current limitations and to realize the spiritual inner freedom and the realistic flexible space. This internal and transcendental duality is entangled with each other, shifting the options and solutions to the various possibilities of human sustenance in ultimate concern. Russia’s Orthodox Spirit’s compassion for human suffering and its sense of responsibility towards universal salvation have prompted Russia’s metaphysics to have unique religious features from the very beginning in an attempt to evoke people’s pursuit of their integrity by virtue of “divine nature” Supreme principle to oppose the externalization of the spirit, to realize the freedom of man, to restore the position of “spirituality” in its true existence and to rebuild the spiritual world so as to make metaphysics stand out.