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日本特有的民族优越论是其侵略中朝思想的观念格局中潜在的持久性精神要素。以神国观、“华夷之辨”世界观和社会进化论等为依据而虚构、鼓噪的日本民族优越论实用于日本与亚洲邻国的关系方面,促成日本侵略中朝思想的滋生和延展。以近代化成功为依托而昂扬的日本民族优越论终使其将本民族优越意识置换为“挽救”东亚的救世意识和鼓吹日本充当东亚霸主的舆论工具,发展为民族沙文主义,成为日本对外侵略扩张理论最直接的思想基础。
Japan’s unique theory of national superiority is a potential persisting spiritual element in the notional ideology of its invasion of China and North Korea. The pretentious and unbridled theory of national superiority in Japan, which is based on the concept of the kingdom of God, the world view of socialism and the theory of social evolution, is used in the relations between Japan and neighboring Asian countries to promote the breeding and expansion of Japan’s aggressive Sino-DPRK thinking . Japan’s theory of superiority of nation, which is based on the successful modernization, has finally transformed itself into a national chauvinism by replacing its national superiority with “saving” the awareness of saving in East Asia and advocating that Japan act as a media of public opinion that belies the overlord of East Asia and has become Japan’s The most direct ideological basis of the theory of external aggression and expansion.