天人关系学说是中国哲学的重要内容。中国古代的天人关系学说总体来讲,可以分为两个系统,即“实”的系统和“虚”的系统。所谓“实”的系统,是指把天看做一个客观存在的东西。在这个系统中,天人关系往往表现为感应论、灾异说、自然论等等,如荀子、董仲舒、柳宗元等都属于这个系统。荀子认为,自然界的变化是客观存在的,与人间的治乱无关。他说:“天行有常,不为尧存,不为桀亡。应之以治则吉,应之以乱则凶。”(《天论》)星坠、木鸣等自然界的异常现象,也 The theory of the relationship between man and nature is an important part of Chinese philosophy. In ancient China, the theory of the relationship between man and nature can be divided into two systems: the system of “real ” and the system of “virtual ”. The so-called “real ” system, refers to the days as an objective existence of things. In this system, the relationship between man and nature often manifests as inductionism, catastrophe theory, nature theory, etc., such as Xunzi, Dong Zhongshu and Liu Zongyuan belong to this system. Xunzi believes that the changes in nature are objective and have nothing to do with human chaos. He said: “Heaven is a constant, not for Yao save, not for death. Should be used to rule Kyrgyzstan, should be chaotic then fierce.” (“Days Theory”) Starfall, Mu Ming and other natural world Abnormal phenomenon, too