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妇女“三从”的提法最早见于《仪礼·丧服》传中。“未嫁从父,既嫁从夫,夫死从子”是作传者对既嫁妇女为什么为夫服斩而不为父服斩的解释性说明,从现代学术眼光看已经略带符号学意义。由此开始,我们以妇女“三从”为中心,分析丧服制和婚姻礼俗所隐含的象征意义,能更清楚地观察礼仪符号所反映的群体结构、组织原则和价值,以及这些规范因素与个体情感之间通过仪式形成的互动。在仪式符号的构建和传承过程中,妇女“三从”的象征意义不断地被复制,成为人们的生活经验并指导他们的行为,从而形成内化于心的性别制度。
The formulation of women “three from ” was first seen in the ritual and mourning. “Unmarried from the father, both married husband, husband and wife from the child ” is a preacher on married women why the cut for the service rather than parental cut explanation, from a modern academic point of view has been slightly Semiotic meaning. From the beginning, we analyze the symbolic meaning implied by the mourning dress and the marriage etiquette centering on women “three from ”, and we can more clearly observe the group structure, organizational principles and values reflected by the etiquette symbol, and these norms The interaction between factors and individual emotions through rituals. During the construction and inheritance of ritual symbols, the symbolic meaning of women ’s “three from ” is constantly being copied into people ’ s life experience and guiding their behavior so as to form the internalized internal sex system.