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创始于东汉章帝时的录尚书事制度,到汉魏之际逐渐成为曹操等权臣秉政专权的有力凭借;而与曹操具备相似政治优势的诸葛亮在蜀汉亦借任录尚书事,成为蜀汉政权事实上的权臣。刘备生前虽重视尚书台建设,使之与录尚书事构成互相制衡的局面,以维护日后刘禅的地位,但作为尚书令的法正、刘巴、李严等人均因各种原因未能对诸葛亮构成牵制,尚书台也被诸葛亮控制。诸葛亮去世后,先后继任录尚书事的蒋琬、费祎等人维持了尚书台从属于权臣势力的平衡局面,而后主则试图借助尚书台势力再次对抗诸葛系权臣。因此,可以认为录尚书事与尚书台的反复较量也贯穿了蜀汉政治史的全过程。
When the Book of Songs was founded in the Eastern Han Dynasty, the Book of Shu Shang Shuji became a powerful force by which Cao Cao and other ministers resigned. During the Han and Wei Dynasties, Zhuge Liang, who had similar political advantages with Cao Cao, also assumed the title of Shu Shu Shang Shu Power on the court. Although Liu Bei had paid attention to the construction of Shangshu Tai before his death, Liu Bopu and Li Yan and others could not maintain the status of Liu Chan in the future. However, Constrain, Shangshu Taiwan Zhuge Liang also controlled. After Zhuge Liang’s death, Chiang Kai-shek and Fei Yi, who succeeded Lu Shangshu, maintained the balance of Shangshu Tai subordinate to Quanchen forces, while the latter attempted to confront Zhuge Xu Quanchen once more with Shangshu Tai forces. Therefore, we can think that Lu Shangshu and Shu Shangtai’s repeated contest also permeated the whole process of Shu Han’s political history.