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韩非子是先秦法家的代表人物,其思想集法、术、势于一体。韩非子的思想内容广泛,涉及到政治、军事、文化等许多方面。强大的秦国一度将韩非子的思想奉为治国方略,建立法度,设立酷刑以统治人民,使秦国完成统一六国的大业。秦朝以后,重刑思想虽屡遭贬斥,退出前台,但却转为君主治理国家的辅助手段,实施“外儒内法”。韩非子的重刑思想吸收了各家观点,独具特色,一直影响着我国古代法的发展进程,对传统中国的
Han Feizi is the representative of the pre-Qin legal family, the idea of law, technique and potential in one. Han Fei-zi’s thinking covers a wide range of topics, including politics, military affairs and culture. The mighty Qin Dynasty, once regarded Han Fei-zi’s thinking as a strategy of running the country, established law and established torture to govern the people so that Qin Province could accomplish the great cause of reunifying the six nations. After the Qin dynasty, although his thoughts of severe punishment were repeatedly denounced and denounced from the front desk, his thinking was replaced by the aid of monarchs governing the country and the implementation of the “internal and external Confucianism.” Han Feizi’s tion thoughts absorbed various opinions and unique features and always influenced the development process of our ancient law,