本文探讨了阿甘本关于西方政治的形成性特征在于人与非人类动物关系的中心地位的有关理论以及与这类关系相关的问题,揭示了想象的和真实的人与非人类动物之间近似性如何催生有关传统的人类伦理延伸到非人类伦理的讨论。本文还根据阿甘本的伦理理论探讨了一些人与非人类动物的问题,认为应该将上述讨论朝着利奥普早已指出的方向推进,不仅应该涵盖生命景观而且应该涵盖非生命景观。本文反对那些夸大、矮化或无视来自东亚的声音和思想的文化殖民主义和知识殖民主义,展示了这种单边主义所造成的破坏性的环境后果。本文还以《少年派的生活》为例,分析了这类文本所蕴含着对全球化进 This article explores Gumpan’s theory of the central character of the formation of Western politics as a relation between human beings and non-human beings, as well as the problems associated with such relations, revealing the similarities between imaginary and authentic human and non-human beings How sexuality spawned the discussion of the extension of traditional human ethics to non-human ethics. This paper also explores some human and non-human issues based on Forrest Gump’s ethical theory. He believes that the above discussion should be advanced in the direction already pointed out by Leopold. It should not only cover the life landscape but also cover the non-life landscape. The article opposes cultural colonialism and intellectual colonialism that exaggerate, dwarf or ignore the voices and ideas from East Asia and demonstrate the devastating environmental consequences of such unilateralism. This article also takes “the life of juvenile school” as an example, analyzes the implications of such texts for globalization