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在认识论层面上的主体间认同和交往困难 ,是哲学中传统的错误主体观念所制造的一个虚假理论问题。对作为认识主体的自我意识所抱的实体性和体验性两个教条 ,造成在“我”与“他”之间的认识论的非对称性 ,并最终产生逻辑上的主体间性障碍。其实 ,自我意识并非直接给定而不可分析 ,相反 ,“我”这一概念同样是一个具体的意识 ,有其意识形成结构。从普遍意识存在形式出发的分析表明 ,“我”是经历与“他”一样的反思历程后而形成的纯粹概念 ,“我”与“他”具有认识论对称关系 ,由此 ,主体间性成为先验可能的 ,从而根本消除了主体间性困难。
At the epistemological level, the subject identity and communication difficulties are the false theoretical issues created by the traditional erroneous subject concepts in philosophy. The two doctrines of substance and experientialness, as self-consciousness of cognitive subject, cause the epistemological asymmetry between “me” and “him,” and finally lead to logical intersubjectivity obstacles. In fact, self-awareness is not given directly and can not be analyzed. On the contrary, the concept of “I” is also a concrete consciousness with its own ideological structure. The analysis based on the existence form of universal consciousness shows that “I” is a pure concept formed after experiencing the same reflection process as “he”, and epistemologically symmetrical relationship between “I” and “him”, whereby intersubjectivity becomes the first It is possible to eliminate the intersubital difficulties at all.