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于帝陵修建佛教寺院,是佛教传入中国之后所发生的。这一现象的出现,反映了佛教对中国古代帝王陵制度的影响。笔者不揣谫陋,拟将文献与考古资料相结合,试图对这一问题的基本脉络略加论证,以引起考古调查或发掘时注意,并求方家指正。为了省略篇幅,本文在论证过程中,对文中引用的古典文献以参考文献的形式附于文末,所引当代论著则采用注释的形式。
The construction of Buddhist monasteries at the Mausoleum of Emperor Mausoleum took place after Buddhism was introduced to China. The emergence of this phenomenon reflects the influence of Buddhism on the ancient imperial tombs in China. The author does not pretend to be ugly, intends to combine the literature and archaeological data, trying to argue slightly on the basic context of this issue, in order to cause archaeological survey or excavation attention, and seek Fangzhu correction. In order to omit the length, this article in the demonstration process, the reference to the text of the classical literature in the form of a reference attached to the end of the article, the introduction of contemporary papers are used in the form of notes.