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隐士是战国时期非常重要的知识文化群体。《庄子·让王》篇对于这个群体的生活状况和道家的隐逸理论有较多的集中记载 ,弥足珍贵 ,值得重视。是篇载颜回其家拥有“郭外之田五十亩 ,足以给饣干粥 ;郭内之田十亩 ,足以为丝麻” ,说明其作为其生活来源的土地数量只相当于当时普通农户的一半 ,其家境贫寒 ,是为根本原因。战国时期的隐士已是一个比较复杂的社会群体 ,从生活状况来说 ,应当分为上、中、下三个层次。儒道两家的隐士有着不同的价值取向。道家学派的“重生”理论是其隐逸理念的基础 ,这在《让王》篇中有多处表述
Hermits are very important knowledge and cultural groups in the Warring States period. “Zhuangzi · let Wang” articles for the group’s living conditions and Taoist seclusion theory has more concentrated records, valuable, it is worth attention. Is contained in the article Yan Hui’s home has “Fifty acres of field outside Guo, enough to give dried porridge; Guo within the field of ten acres, enough for silk,” that its as the source of their land is only the number of ordinary land Half of the peasant households, whose poor family environment is the root cause. Hermit in the Warring States period is a relatively complex social group. From the perspective of living conditions, hermits should be divided into upper, middle and lower levels. Hermits of Confucianism and Taoism have different values. The “rebirth” theory of the Taoist school is the basis of its concept of seclusion, which is expressed in many places in “Let the King”