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杜光庭在义疏《道德经》时,自觉地运用重玄学“有无双遣”的理论与方法来沟通宇宙论和心性论,从而追随中国哲学由宇宙本体论转向心性论的发展趋势,促进了唐代道教宇宙本体论向以道性论为核心的心性论的转型,并为宋元道教的新发展开拓了道路。杜光庭以重玄学为中介将心性论与修道论结合起来,并运用重玄学的方法来说明道体具有超越性和现实性两个层面,从而深化了道教的道体论。
Du Guangting, in his study of the moral classics, conscientiously applied the theories and methods of metaxuanics to study the relationship between cosmology and xinxing, so as to follow the development trend of Chinese philosophy from ontology to xinxing and promote the development of Tang The Taoist universe ontology turned to the transformation of the psychology theory centered on Taoism and paved the way for the new development of Taoism in Song and Yuan dynasties. Du Guangting combines metaphysics and monasticism through metaphysics as an intermediary, and uses the method of metaphysics to illustrate that Taoism has both transcendence and reality, which deepens Taoism.