谭刚强同志在《青年研究》(1987年第10期)上撰文,谈他对民族地区青少年信教问题的思考,我阅后颇受启发,但又感到谭文对此尚未谈透,个别看法也还可商榷,故不辞浅陋,谈谈我对这一问题的看法。一、近十年藏传佛教发展的主要轨迹十一届三中全会至今,随着党的民族、宗教政策的逐步落实,“文革”期间严遭禁止的藏传佛教重新有了合法的地位。近10年藏传佛教不断发展,经历了“突发的热潮——缓慢的消退——平稳的发展”的几个演变阶段。从时间上看,近10年可以划为三个阶段。各阶段的 Comrade Tan Gangqiang wrote an article in “Youth Studies” (No. 10 of 1987) about his thinking on the issue of religious beliefs in adolescents in ethnic areas. After I read it, I was quite inspired but Tan Wen did not yet talk about it. Some opinions It is also open to question, so I should like to talk about my view on this issue. I. Main Track for the Development of Tibetan Buddhism in the Past Decade Since the Third Plenary Session of the 11th Central Committee of the Chinese Communist Party, Tibetan Buddhism, which was strictly prohibited during the “Cultural Revolution”, has regained its legal status as the party’s national and religious policies are gradually implemented. In the recent 10 years, Tibetan Buddhism has been developing continuously and has undergone several stages of evolution, such as “sudden craze - slow subsidence - steady development”. From the time point of view, nearly 10 years can be divided into three stages. All stages