在无政府主义纷繁复杂的理论谱系中,巴金是一个克鲁泡特金主义者,他的现代性实践方案是“以革命救世以道德救人心”。在他看来,道德建设是补激进革命之失的重要手段,也是一个常态社会所必需的。“文革”之后,晚年巴金不仅积极追求道德的自我完善,而且努力促成道德实践个人性与公共性的融通。但是,言与行的矛盾使他深陷道德实践的个人性危机,而后现代的文化状态又使他的道德理想主义面临公共性危机,巴金晚年的道德危机是双重的。 In the complicated anarchistic theoretical pedigree, Ba Jin is a Kropotkinist. His modern practice is “to save the world from morality by revolution and salvation.” In his view, moral construction is an important means of supplementing the loss of the revolution and is also necessary for a normal society. After the “Cultural Revolution”, Ba Jin not only actively pursued moral self-improvement in his later years, but also worked hard to promote the integration of individuality and publicity in moral practice. However, the contradiction between words and actions has caused him to be deeply involved in the personal crisis of moral practice. However, the post-modern cultural conditions make his moral idealism face a public crisis. The moral crisis in his later years is double.