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针对苏忱“多丽丝.莱辛与沙赫的苏菲主义哲学”一文存在的问题,从三个方面进行了澄清。首先是关于苏菲主义的内涵,哲学与宗教的区别;其次讨论了伊德里斯·沙赫与苏菲主义的关系,西方新苏菲主义与伊斯兰教的苏菲主义的区别;最后,驳斥了苏忱的“苏菲主义推崇众人皆信教,它完全排斥理性、否定国家形式”的说法。莱辛接受的苏菲主义是西方语境下的苏菲主义,它既是一种知识又是一种看问题的方法。
To clarify the existing problems of Suchen’s book “The Philosophy of Sufism of Doris Lessing and Shah,” three aspects were clarified. The first is about the connotation of Sufism and the difference between philosophy and religion. The second part discusses the relationship between Idris Shah and Sufism, the difference between Western Neo-Sufism and Islamic Sufism, and finally refutes Suchen’s “Sufism advocates that all people are religious, it completely excludes reason and denies the state’s form.” Lessing accepted Sufism is the Sufism in the Western context, it is both a knowledge and a way to see the problem.