为何像列维纳斯这样一位讲绝对他者、超越、无限性、主体性的哲学家,会以家——涉及到居住、劳动、家政、与自身共在家、家庭等——和亲子关系为讨论的一个重要枢纽和深入开展?难道家人关系中有他者的绝对超越吗?除了这位哲学家的犹太教背景等因素外,如果从哲理本身的角度来寻找答案,那么情况似乎是:他那些众所周知的学说,比如“绝对他者”“面容(脸,脸孔,面孔)”“形而上学”“无限性”“孤独的主体”和 Why, like Levinas, a philosopher who speaks of the Absolute, Transcendence, Infiniteness, Subjectivity, will be home-related to residence, labor, housekeeping, being at home with family, family, etc.-and parent-child relationship As an important hub for discussion and in-depth development? Is there any absolute transcendence of others in family relationships? Except for the Jewish background of the philosopher and other factors, if the answer is sought from the perspective of philosophy itself, the situation seems to be that he Those well-known theories such as “Absolute Other ” “Faces (Faces, Faces, Faces) ” “Metaphysics ” “Infinity ” “Lonely Subjects ” and