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严复、梁启超探讨了新制度对于形成新民德不可替代的优势:民主制度设定了国民道德新的选择集,为新道德的合理性提供支持并营建保护域;新制度调动道德的利益驱动机制,引发对新价值理念的认同,形成利益的感性驱动力和理性驱动力的良性互动;新制度建构国民道德的“整体理性”,形成他律与自律相结合的道德选择方式,对个体自身的保护,使国民道德具有了真正意义的主体性特征。
Yan Fu and Liang Qichao explored the irreplaceable advantages of the new system in forming a new people’s morality: the democratic system set a new set of choices for the national morality, provided support for the rationality of the new morality and built a protective field; the new system mobilized the interest-driven mechanism of morality, Triggering the recognition of the concept of new value and forming a benign interaction between the emotional driving force and the rational driving force of interests. The new system constructs the “overall rationality” of the national morality and forms a moral choice mode combining the self-discipline with self-discipline and protects the individual’s own protection , So that the national morality has the true meaning of the subjective characteristics.