诗话在元好问研究史上,占据重要地位。如宋韦居安《梅磵诗话》、明瞿佑《归田诗话》、明都穆《南濠诗话》、清王士祯《带经堂诗话》、清翁方纲《石洲诗话》等,大都具有重要的史料价值,引起过研究者的广泛关注。相比较而言,近现代学者撰著之诗话,利用则比较薄弱。其实,这些后出的诗话,亦散存大量的遗山研究资料,如加以蒐辑、整理、利用,既可使遗山及其作品传播与接受的历史链条趋于完整,又可觇近世诗风趣尚之流变。这一文学史料学的拓展,对当下的元好问研究,不无启发意义。 Poetry in Yuan Hao asked the history of research, occupy an important position. Such as Song Weijian’s Poems on Meizhou, Ming Qu You’s poetry on the field, Mingdu’s Nanhao Poetry, Qing Shi Shizhen’s The Book of Songs, Qing style Fang Gang’s Shi Zhou Poetry, etc., most of which have important historical value , Aroused widespread concern of researchers. In comparison, poetry written by modern scholars is relatively weak. In fact, these poetic postings also contain a large amount of research materials on mountain sites, such as editing, arranging and using them, which not only makes the historical chain spread and accepted by the mountain and its works more complete, Humor is still changing. This literary expansion of historical materials, research on the current meta-good question, not without inspiration.